Divine hiddenness.

This is the first topic I have to read about for my philosophy of religion class. I’ll probably post some thoughts tomorrow, but in the mean time, here’s Nietzsche setting the problem and argument up beautifully:

A god who is all-knowing and all powerful and who does not even make sure his creatures understand his intention-could that be a god of goodness? Who allows countless doubts and dubities to persist, for thousands of years, as though the salvation of mankind were unaffected by them, and who on the other hand holds out the prospect of frightful consequences if any mistake is made as to the nature of truth? Would he not be a cruel god if he possessed the truth and could behold mankind miserably tormenting itself over the truth? – But perhaps he is a god of goodness notwithstanding-and merely could express himself more clearly! Did he perhaps lack the intelligence to do so? Or the eloquence? So much the worse! For then he was perhaps also in error as to that which he calls his ‘truth’, and is himself not so very far from being the ‘poor deluded devil’! Must he not then endure almost the torments of Hell to have to see his creatures suffer so, and go on suffering even more through all eternity, for the sake of knowledge of him, and not be able to help and counsel them, except in the manner of a deaf and dumb man making all kinds of ambiguous signs when the most fearful danger is about to befall on his child or his dog? – A believer who reaches this oppressive conclusion ought truly to be forgiven if he feels more pity for this suffering god than he does for his ‘neighbors’ – for they are no longer his neighbors if that most solitary and most primeval being is also the most suffering being of all and the most in need of comfort.


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